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Lacanian Clinical Practice

Sep 07,2010 by xaero

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For Lacan, human subjects construct themselves through language. One of

the chief goals of Lacanian clinical practice is to create a space wherein the

patient can experience and release jouissance through speech without the

disintegration of the his or her sense of self. The analyst will then determine

where a patient lies on a diagnostic continuum—neurotic (obsessional or

hysteric), perverse, or psychotic.

Psychotic patients, according to Lacanian analysis, are most greatly disconnected

at the level of language, or the symbolic. The Lacanian analyst

works with the disjointed speech of the psychotic to allow him or her to live

within and to express, through language, the world of signifiers without significant

discontinuity.

The perverse patient, on the other hand, is often drawn to a fetish object.

The fetish object is a compliant one, and it allows the patient to experience

jouissance through speech without the

disintegration of the his or her sense of self. The analyst will then determine

where a patient lies on a diagnostic continuum—neurotic (obsessional or

hysteric), perverse, or psychotic.

Psychotic patients, according to Lacanian analysis, are most greatly disconnected

at the level of language, or the symbolic. The Lacanian analyst

works with the disjointed speech of the psychotic to allow him or her to live

within and to express, through language, the world of signifiers without significant

discontinuity.

The perverse patient, on the other hand, is often drawn to a fetish object.

The fetish object is a compliant one, and it allows the patient to experience

jouissance without having to relive the experience of castration which was attendant

upon the “Father’s ‘No.’” The perverse patient engages in an act of

substitution, whereby a complicit object grants a sense of release—a real or

simulated experience of jouissance—while allowing him or her to avoid the

painful sense of separation from the Other, or the presymbolic mother.

The obsessional neurotic fears loss of control. Obsessional neurotics

struggle to control and contain the upwelling of desire and the accompanying

experience of jouissance. The obsessional neurotic speaks the language

of mastery and order and attempts to exercise control well beyond his or her

purview. The analyst is sensitive to dichotomizing tendencies in the patient’s

speech (order and disorder, right and wrong). According to Lacan, the patient’s

fantasy is that the upwelling of jouissance will alienate those around

him or her and leave havoc in its wake. The analyst works with the obsessional

neurotic to help the patient meet his or her needs without limiting

defenses—to experience and speak desire without the fear of losing selfcontrol.

Hysterics experience a deep and debilitating sense of lack which leads

to a feeling of alienation from the Other. Once the hysteric obtains the

imaginary object of the mother’s desire, he or she wishes to be rid of it—

sometimes almost violently. The goal of Lacanian analysis when working

with hysterics is to move them beyond the dichotomy of having/not having,

to help them to achieve satisfactory levels of comfort with themselves, and to

find a neutral space where the sense of lack is not all-consuming.

without having to relive the experience of castration which was attendant

upon the “Father’s ‘No.’” The perverse patient engages in an act of

substitution, whereby a complicit object grants a sense of release—a real or

simulated experience of jouissance—while allowing him or her to avoid the

painful sense of separation from the Other, or the presymbolic mother.

The obsessional neurotic fears loss of control. Obsessional neurotics

struggle to control and contain the upwelling of desire and the accompanying

experience of jouissance. The obsessional neurotic speaks the language

of mastery and order and attempts to exercise control well beyond his or her

purview. The analyst is sensitive to dichotomizing tendencies in the patient’s

speech (order and disorder, right and wrong). According to Lacan, the patient’s

fantasy is that the upwelling of jouissance will alienate those around

him or her and leave havoc in its wake. The analyst works with the obsessional

neurotic to help the patient meet his or her needs without limiting

defenses—to experience and speak desire without the fear of losing selfcontrol.

Hysterics experience a deep and debilitating sense of lack which leads

to a feeling of alienation from the Other. Once the hysteric obtains the

imaginary object of the mother’s desire, he or she wishes to be rid of it—

sometimes almost violently. The goal of Lacanian analysis when working

with hysterics is to move them beyond the dichotomy of having/not having,

to help them to achieve satisfactory levels of comfort with themselves, and to

find a neutral space where the sense of lack is not all-consuming.

jouissance—while allowing him or her to avoid the

painful sense of separation from the Other, or the presymbolic mother.

The obsessional neurotic fears loss of control. Obsessional neurotics

struggle to control and contain the upwelling of desire and the accompanying

experience of jouissance. The obsessional neurotic speaks the language

of mastery and order and attempts to exercise control well beyond his or her

purview. The analyst is sensitive to dichotomizing tendencies in the patient’s

speech (order and disorder, right and wrong). According to Lacan, the patient’s

fantasy is that the upwelling of jouissance will alienate those around

him or her and leave havoc in its wake. The analyst works with the obsessional

neurotic to help the patient meet his or her needs without limiting

defenses—to experience and speak desire without the fear of losing selfcontrol.

Hysterics experience a deep and debilitating sense of lack which leads

to a feeling of alienation from the Other. Once the hysteric obtains the

imaginary object of the mother’s desire, he or she wishes to be rid of it—

sometimes almost violently. The goal of Lacanian analysis when working

with hysterics is to move them beyond the dichotomy of having/not having,

to help them to achieve satisfactory levels of comfort with themselves, and to

find a neutral space where the sense of lack is not all-consuming.

jouissance. The obsessional neurotic speaks the language

of mastery and order and attempts to exercise control well beyond his or her

purview. The analyst is sensitive to dichotomizing tendencies in the patient’s

speech (order and disorder, right and wrong). According to Lacan, the patient’s

fantasy is that the upwelling of jouissance will alienate those around

him or her and leave havoc in its wake. The analyst works with the obsessional

neurotic to help the patient meet his or her needs without limiting

defenses—to experience and speak desire without the fear of losing selfcontrol.

Hysterics experience a deep and debilitating sense of lack which leads

to a feeling of alienation from the Other. Once the hysteric obtains the

imaginary object of the mother’s desire, he or she wishes to be rid of it—

sometimes almost violently. The goal of Lacanian analysis when working

with hysterics is to move them beyond the dichotomy of having/not having,

to help them to achieve satisfactory levels of comfort with themselves, and to

find a neutral space where the sense of lack is not all-consuming.

jouissance will alienate those around

him or her and leave havoc in its wake. The analyst works with the obsessional

neurotic to help the patient meet his or her needs without limiting

defenses—to experience and speak desire without the fear of losing selfcontrol.

Hysterics experience a deep and debilitating sense of lack which leads

to a feeling of alienation from the Other. Once the hysteric obtains the

imaginary object of the mother’s desire, he or she wishes to be rid of it—

sometimes almost violently. The goal of Lacanian analysis when working

with hysterics is to move them beyond the dichotomy of having/not having,

to help them to achieve satisfactory levels of comfort with themselves, and to

find a neutral space where the sense of lack is not all-consuming.

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